Growing in Grace – 1 John 2:1-11

Can a Christian have assurance of salvation? Can a non-believer know our faith is for real? The first question is much easier to answer. John highlights one of the assurances in 1 John 2:3, “This is how we are sure that we have come to know Him: . . . ” These questions prompted the French philosopher Blaise Pascal (1623-1662) to propose a wager. “Pascal’s Wager” or “Pascal’s Gambit” is a high stakes objection to the established philosophy of William Occam (1288-1347) that human reason cannot understand God, and knowable reality is ultimately material, provable, empirical facts. Pascal countered with a position that acknowledged our appetite for reason.

“If there is a God, He is infinitely incomprehensible, since, having neither parts nor limits, He has no affinity to us. We are then incapable of knowing either what He is or if He is….

…”God is, or He is not.” But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager? According to reason, you can do neither the one thing nor the other; according to reason, you can defend neither of the propositions….

… Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.”

In case you are not versed in 17th Century French translated in English here is the bumper sticker version,

“If you believe in God and turn out to be incorrect, you have lost nothing–but if you don’t believe in God and turn out to be incorrect, you will go to hell.”

What is missing in this theory?   Continue Reading…

Growing in Grace – 1 John 1:1-10

In our last message series, “How to Love Well”, we examined many of the human distractions and detours that can compromise our relationship with Jesus Christ. One of the essential ideas in those messages is summed up in this quote from Peter Scazerro, “Emotional health and spiritual maturity are inseparable. It is not possible to be spiritually mature while remaining emotionally immature”. Focusing on ourselves for emotional development nurtures selfishness and arrogance. The Apostle Paul spelled this out in great detail to Timothy.

               [3:1] But understand this, that in the last days there will come times of difficulty. [2] For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, [3] heartless, unappeasable, slanderous, without self-control, brutal, not loving good, [4] treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, [5] having the appearance of godliness, but denying its power. Avoid such people. (2 Timothy 3:1-5 ESV)

Do you think we experience so much human tragedy and pain because we hate ourselves, or because we love ourselves too much?   Continue Reading…

How to Love Well – Slow Down to Lead with Integrity

The Emotionally Healthy Church: A Strategy for Discipleship that Actually Changes Lives, P. Scazzero and W.Bird

 “Most of us are starved for time, overscheduled and preoccupied. Few of us have time to enjoy the Lord Jesus, our spouses, our children, or life itself, left alone the gift of leading/serving others. We think, “The space I need for replenishing my soul and relaxing will happen later”. There is simply too much to be done. Slowing down to lead with integrity is a counter-cultural act of rebellion in our busy world. Yet focusing on the integrity of our relationship with God, ourselves, our spouses, and our friends and ministry partners is the greatest gift we can give those around us” (p.67 wrkbk).

Complete the following sentence as it relates to what you have learned about yourself in this study:  “I am beginning to realize…”              

some examples:

….that I need to put first things first (my relationship with God) and trust Him to take care of the secondary things (Matt 6:33).

….that I often busy doing things for people but I don’t always love people in ways that they
recognize as love.

….that I tend to live from crisis to crisis.

….that I still have habits from my family that I need to get rid of and change for the better.

….that I can be really immature when I don’t get my way.

….that I find it hard to let others see my weaknesses and fears.

….that I am not really in touch with my emotional world.

….that the world will go on without me, but I cannot go on without Christ.  Continue Reading…

How to Love Well – Make Incarnation Your Model for Loving Well

The Emotionally Healthy Church: A Strategy for Discipleship that Actually Changes Lives, P. Scazzero and W.Bird

 John 1:14 “The Word became flesh and made his dwelling among us.”

The Message: “The Word became flesh and blood, and moved into our neighborhood.”

 The first five principles are essential before we launch into the next one. By taking a deeper look inside, exploring our past history, finding strength in our brokenness, receiving the gift of limits, and embracing our grief and losses God intends to transform us so that we might love well (p.59 wrkbk).

Can you think of someone who loves (loved) you well?  What did they do that made you feel loved? 

“In emotionally healthy churches, people intentionally follow the model of Jesus. They focus on loving well, recognizing that the indispensable mark of spiritual maturity is not about recognition, numbers, spiritual gifts or Biblical knowledge. The essence of a genuine spiritual life is to love—God, ourselves and other people. They commit to follow the three dynamics of incarnation found in the life of Jesus in order to love other people: entering another’s world, holding on to yourself, and hanging between the two worlds” (p. 180).   

As Christians, we believe in the incarnation of Jesus Christ, who was both fully man and fully God. In a modern paraphrase of fourth century St. Basil, bold pronouncements of what God is saying or doing are common, but people who follow the humble way of Jesus are much more difficult to find (p.182). God our Father knew that we would not be changed until we encountered God in the flesh—“God with skin on”. “Today, God still has skin on and can be seen, touched, and heard. How? Through his body, the church, in whom he dwells. We are called, in the name of Jesus and by the indwelling of the Holy Spirit, to be skin for the people around us” (p.183).

Have you ever considered yourself the hands/feet/shoulder/ears of Christ for someone else?   Continue Reading…

How to Love Well – Embrace Grieving and Loss

The Emotionally Healthy Church: A Strategy for Discipleship that Actually Changes Lives, P. Scazzero and W.Bird

“In emotionally healthy churches, people embrace grief as a way to become more like God. They understand what a critical component of discipleship grieving our losses is. Why? It’s the only true pathway to becoming a compassionate person like our Lord Jesus.” When I cover over my losses and seek a quick end to my pain, I may be fighting against the work God wants to do to enlarge my soul and mature me (p.159).

God modeled for us grieving in Scripture. Gen 6:6 tells us that “The Lord was grieved that had made man on the earth, and his heart was filled with pain. Jesus expressed his agony by offering up “prayers and petitions with loud cries and tears” (Heb. 5:7). The entire book of Lamentations is about disappointment and suffering, and two-thirds of the Psalms are about heartache. Job is among the oldest books in the Bible and is the classic struggle of grief and loss.

Have you experienced a loss in the last year? (don’t limit your thinking only to death)  How did it impact you?  

Our North American culture tends to push sorrow and grieving aside in the hope that by ignoring our pain we can make it disappear. But the degree to which I can learn to grieve my own losses is related to the quality and honesty of my relationship with God and the compassion I can offer others. We usually give people permission to acknowledge the devastating losses in life (divorce, death, abuse, illness, disability, loss of a dream, betrayal or faith shaking disappointment). However, we may dismiss the “natural losses” that occur over time (moving, loss of financial or emotional security, aging, friendships changing, loss of property or a pet, etc) and not recognize how they weigh us down. Another barrier to grieving well is when you know to some degree you have created or helped create “the mess”. Even if you are “reaping what you have sown” there is a proper time to wait on God and honestly face the sadness.

“Forgiveness is not a quick process. I do not believe it is possible to truly forgive another person from the heart until we allow ourselves to feel the pain of what was lost.” Forgiving is more than an act of the will and involves grieving before letting go (whether you are the one in need of forgiveness or the one who needs to forgive) (p.164). Superficial forgiveness may satisfy one’s conscience (or someone else’s expectations) for the moment but is not likely to bring healing. (Note also, that forgiveness does not always mean restoration of the relationship or perhaps not as it was before. For that to happen trust must be slowly and painstakingly restored.)

How well do you forgive? Is it hard for you to get to the point where you want to forgive?   Continue Reading…

Page 2 of 31«12345»102030...Last »